1
to thee class of concatines, who are
und fenceliy
selected by the wives and at precent lejony
the
privileges of the menten of the
family.
mas
*
вания
th
That difficulty.
857
28.8.55
76-4-0008--6888)—(*) 1 {
Ibe care
ura
very deffe one. That pe of a reopolyja
Lavar
to cunt mana whalere, then rel din teless, to end But daremos l and ten langfield.
the cristin Chinese married pection women
I think that the law.
non
Ea
He
away the Cleane difficulty. the legal effectio
the alte cenia, the children
Lerd Selbare
X
I did not intend to igane
spect of a marriag
A
202
the lepe
har
home the Regist minst
Chinese who afterward, contracted
with her women
polygemas
Wile
union
might everting to the laws
Weligion le regarded
r
his race.
his careful wins.
The legal effet I take would be that the subrepent
arins and their children would
Lever no else right to his property, except & fark
the law may require
may require a father to support
...1
thepitionate children.
The same effect would follow
Lormen under the existing low
a
Chinese
alter lives,
ought
to
manage tepe
Christinus to
Con hast repeation of
Cle
with a first wife,
x
(apurning them thi helygames)
menied
of this
and afterwards
magh
home difficulty
binding manige in the constituting Mitul colory L
the status of marriage.
Christendom
Mohammeden or
a
41
understood in prilly hang
If a busted
wolle pesperty colmany. If the de Tuctionsupported
Chinese chose to contest.
marriage in arcsidence with nech a
he would defrier himself
-trasting
Ner
a valid marriage.
7 the right
laks
Ian Fanfield bel comunspans mo to any plans is a fcens
e, d
acerid of
continued Now while that manage
w
I do not suppore he would be guilty of of the came lif
Fid
of ar
Entered into whims with the Chinese women
I am apaid there
in working the distinction beton person of
may
with
European descent and but we ath what the Colonial authorities han to thy
prepared in the Drap
Ew & Jell
about it as
bijamy if he went through the ceremony fed & beve te fuite so, but is that just? of manage according to thohammedan
marriage Chinese uligious love but such change
childhood a
a civil mariage
i
ery
I would let
matte alme
I thick cht Goodman's ductions and the peopments which he citer are baride the point.
it is not proposed to five the status of manage as understood in Christendom to polygam Inaniajes ...
unows the pat
the m
marriages of
j
Ques
hin
ame
I apro
proposed
Christions.
nded
Car
world to the voting union for life gone wit
Chand
much
when for life on pitation Sat
women when sechestr
A
2 Khus
aya Khuis was hom
& the draft
4
as amended by you.
asould present Care being exceptial and
5419
rightly I think
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